Saturday, December 31, 2011
I grew up in Rockport Massachusetts and at the top of a hill are two large piles of rocks. I was wondering if you have any thoughts on their origin I do know the site was once the location of
a house-turned-hospital, but these are not foundation stones to my eyes. Here are some images:
And here is a writeup of the hospital:
Friday, December 30, 2011
Definition: A Wachusett Tradition Mound is a rectangular rock pile, more than 10 feet across, with one or more hollow depressions in the upper surface. (The hollow may be represented by an external "tail"). We'll say that a rock pile is Wachusett-like if it shares the basic dimension, or if it has a hollow, or if it is not rectangular but has hollows. From the point of view of these definitions the find in Fitchburg is a typical Wachusett Tradition site and the site in Littleton is more Wachusett-like. Forthwith:
I was not out driving all the way to Fitchburg in order to explore hilltops (smaller blue outline to the left, blogged about here) but to circle a wetland that seemed increasingly hard going. So I cut my losses and went downhill to the northeast back to Falulah brook. I should probably leave it all here with this video.
In Littleton, I have been to Newtown Hil before and been a little disappointed. I decided to climb over the hill and stay to the right, since I never did that before. This turned out to be a good strategy. Coming down that little wet valley on the north side of the hill, I saw a little rock pile where it first started getting wet:
Then further down, there is an L-shaped structure in the wet:I have found a number of such structures next to brooks. (Recall some from Forest Hill and Elbow Meadow.) Then...OOH! Big Game:
The larger one was more polygonal than rectangular. This might be because of the available boulders. Here is the scene. These guys certainly have their feet in the water. What a lovely find! A view of the large mound from the other direction:
Then "down the valley" a rock pile I saw years ago. I guess I did not know, back then, to always explore in all directions around where you see something. Or I might have found the above Wachusett-like piles earlier. Now this whole valley is a big spot on my topo maps. There were several piles down at the bottom where the swamp begins, some I walked right past without noticing when I was here before. Others that I have photoed in the past.
See how this pile looks out over the swamp?Another, made from large blocks of rock:Is this even Wachusett-like? I say "yes" because of the overall site, where each pile acquires some of the attributes of its neighbors. So, an interesting site with some small outliers and larger mounds with hollows, and an L-shaped structure - all with their feet in the water.
Charles C. Mann talks about the thriving and sophisticated Indian landscape of the pre-Columbus Americas
"For years the standard view of North America before Columbus's arrival was as a vast, grassy expanse teeming with game and all but empty of people. Those who did live here were nomads who left few marks on the land. South America, too, or at least the Amazon rain forest, was thought of as almost an untouched Eden, now suffering from modern depredations. But a growing number of anthropologists and archaeologists now believe that this picture is almost completely false...Europeans who arrived early on found busy, thriving societies. When John Smith visited Massachusetts in 1614, he wrote that the land was "so planted with Gardens and Corne fields, and so well inhabited with a goodly, strong and well proportioned people ... [that] I would rather live here than any where." But by the time the colonists reached Plymouth in the Mayflower six years later, they found one deserted village after another—the Indians had been felled by European diseases to which they had little resistance."
The Interview here:
Indian agriculture long sustained some of the world's largest cities. The Aztec capital of Tenochtitlán dazzled Hernán Cortés in 1519; it was bigger than Paris, Europe's greatest metropolis.
From the article that became the book "1491"by Charles C. Mann
Whole Text: http://cogweb.ucla.edu/Chumash/Population.html
Thursday, December 29, 2011
I found an engraving of a stone hut/chamber in the Smithsonian Institution’s Bureau of Ethnology Annual Report #12 from 1890-91 (see attached) and sent an image of it to Native American Research and Preservation in Colorado (see attached). The resemblance is striking, even though the engraving is of a structure that was found in Fayette Co., WVA, probably a thousand miles east of Colorado. The caption under the engraving said the feature was probably built as a burial chamber.
*Take a look at Bayers Lake and Birchtown maps. Or is it that these sorts of maps always look alike?
One mechanism for capturing site layout:
Another way to capture site layout is a collection of sticks:
Let's look at some pictures.
I came up from the east and first got curious seeing the tall squared off wall end at the northern end of the "T" on the right and realizing this was a short stretch of wall:From the other side:
Here is a short(er) stretch that extends the southern stroke of the same "T":Here is the larger mound a few feet to the north; old from the looks of it:
And some views of the little scatter of light colored rocks on a support boulder. This convinces me the site is ceremonial:
[By the way: Is there a strategic use of quartz at Track Rock Gap?]
Some other artfully placed quartz:Placing quartz at a wall junction seems a common practice around here. Here is an old Oak tree and a bit a quartz at a junction downhill from these hilltop walls:Worth doing some compass measurements here.
Here are some additional images from around 9UN367, a very rich and intriguing site:
2_Wall13.jpg: Closer view of Wall 13, with intrepid explorer Kevin Scallions. Track Rock Gap petroglyph site is at base of peak in background.
3_largeCairn.jpg: Large stone cairn at 9UN367, south of Wall 13, with life-size dummy provided for size comparison.
4_stonecircle.jpg: Stone circle or collapsed cairn at 9UN367, with additional linear features in background.
6_Wall13.jpg: Another image of Wall 13, one of many linear features at this site.
Wednesday, December 28, 2011
More interesting to me was the larger somewhat rectangular pile at the easternmost extremity of the landform, a larger pile that might have been a "Wachusett Tradition" item. It was perfectly placed for it:Is this a pile with a tail? I was more or less visible from houses and did not stick around to take good pictures.
After doing this "sneak" I went over to the west side of the road to the legitimate entrance to the Acton Great Hill Conservation Land. Along the red trail in there there is one curious rock pile:
This could also be a rock pile with a tail. Also along the red trail there is an earthen rectangle with an inner stone lined hollow:
(sorry lousy picture)
I also thought I saw another, so faint there is no point showing the picture. So either this little part of Acton is full of (a count 4) rectangular Wachusett Tradition piles - rectangular mounds with hollows and/or tails; or perhaps it was nothing. I know I am obsessing about these sorts of rectangles.
I asked Norman Muller to fill in some of the history of rock pile studies in the southeast. He writes:
In the late 1990s, probably when I contacted the University of Georgia Anthropology Department about Philip Smith’s 1962 article on prehistoric Georgia walls, someone in the department told me about Carey Waldrip’s research at Track Rock Gap. At that point, he and I maintained correspondence about his research of the terrace wall site at the Gap. This area is east of the petroglyphs at the Gap, for which the gap is named. In the 1990s, Carey, a native of Blairsville, GA, discovered the extensive stonework at the Gap. And then, in the late 1990s, he contacted Tommy Hudson, a developer, who then contracted Jannie Loubser to survey the site. Loubser at the time worked for New South Associates, an archaeological firm in Georgia. He was trained in South Africa, and is an international rock art specialist. Around 2000 Loubser surveyed the site and prepared a report, which is now available online.
In November 2002, while in Georgia attending a symposium at the University of Georgia, I drove to Blairsville to meet with Waldrip, who guided me through the wall site at the Gap, and then to another cairn and wall site a mile or so south of it. The majority of walls he showed me were low and generally parallel to the contour of the slope. The slope at the gap is rocky, the soil thin, and hardly desirable for agriculture. Plus, there were few streams or springs present to suggest that the walls served to dam or control water for an agricultural purpose. To my way of thinking, they were constructed for an entirely different function – perhaps ceremonial.
Since meeting Waldrip, I have corresponded intermittently with Loubser, and he has sent me pdf reports on the sites he has researched. Also, about four years ago I met Tommy Hudson at a meeting of the ESRARA (Eastern States Rock Art Research Association) in northwest Georgia. He funded the initial research of the Track Rock Gap site. Also, I have met and been in contact with Harry Holstein, an archaeologist in Alabama, who has researched wall sites similar to the one at Track Rock Gap.Thornton’s recent hypothesis that the walls at Track Rock Gap are Mayan lacks credibility, judging from what I know about the site and the individuals who have studied it. If one reads what Thornton has written and compares it with reports by Loubser and Mark Williams (on Kenimer Mound), then it becomes clear that Thornton’s research is sloppy and that he modifies what others have written to support his own beliefs. Loubser’s research, however, is first class. He not only is a fine archaeologist, but he also has a deep understanding of Indian cosmology and mythology, which he incorporates in his reports. His article on Judaculla Rock in the journal Time & Mind (“From Boulder to Mountain and Back Again: Self-Similarity between Landscape and Mindscape in Cherokee Thought, Speech and Action as expressed by the Judaculla Rock Petroglyphs. Time & Mind 2 (3), 2009, 287-312) is exceptional not only for its sensitive perception and interpretation of Indian rock art, but also how knowledge of Cherokee history and beliefs amplify its interpretation.
Native American Research and Preservation, Inc. @ http://stonequest.org/StoneHuts.aspx