Thursday, February 20, 2014

Arch Cairn (NH)


Out through the fields and the woods 
And over the walls I have wended; 
I have climbed the hills of view 
And looked at the world, and descended,

From "Reluctance" by Robert Frost

     “The "arch cairn" on Mt. Liberty's summit. Many summits have small cairns that serve no purpose other than to express the  joie de vivre of their creators. This one expresses that joy more artistically than most!”
Other interesting photos and posts at this blog include the one above, as well as Parker Cairns (that I think I once posted a link to) and an interesting boulder, cave, or interesting boulder at a cave or two when I put “stone” in the search field…

Wednesday, February 19, 2014

So much snow...

...not even blogging. Sorry.

Monday, February 17, 2014

Narragansett Bay Arrowhead

Reader Charlie D. writes:
My wife Helen found this tiny point in 2005 on Narragansett Bay. First photo is true color. I wrote this up for Indian Artifact Magazine a few years ago as we found it in an unusual way that made for a good story. Almost all New England fluted points are made of exotic cherts, quartzite usually means we've entered the Archaic era and people are settling in, rather then just seasonal visits for caribou. So this tiny fluted point might be very Late Paleo.

images - researcher & contributor/reader dc and me

Jumping into it here: dc and google Earth images and jumping off here (for now): dc and Google (Earth) images 2. It ain't LiDAR but I can see something a little bit (at many different times) that's snow covered right now in a big way and don't currently own snowshoes...
Looking south above, 1965 aerial below (north at top):
Rows of stones show up as dark lines above, but dc, on the ground captured some photos of the row of stones that doesn't show up, hidden perhaps by trees:

Sunday, February 16, 2014

Newfoundland and Labrador Archeology

Here is an interesting new blog (via the NEARA bulletin board):
http://nlarchaeology.wordpress.com/
I added a permanent link on the right.
[At the moment, if you scroll far enough down and go to "Older Posts" there are some mouth-watering arrowheads.]

Saturday, February 15, 2014

Friday, February 14, 2014

Spearthrowers from the Ozarks

Note the use of the word "Mesoamerica", since this is relevant to an occasional discussion we have here: See this.

Thursday, February 13, 2014

Sudbury State Forest - catching a walk between the snowstorms

About two weeks ago, or two snowstorms ago, it was nice out on a Sunday and I went to "The Desert" in Marlborough/Framingham/Sudbury.
Although not so auspicious looking from the outside, this place is full of stuff. I thought I would cut as far south as I could but was pushed eastward by the wetland, leading to a brook crossing and slight climb, a descent, a push through some saplings, and arrival at a new cluster of rock piles (about where the right hand blue outline is on the map). Here are some pictures from the first site I crossed:



And here are some from the new site. Not much to see under the snow.
This next one is interesting, look at what is next to it.
This car battery might be an offering. We are out in the middle of the woods but 20 years ago the saplings would not have been there and there is a trail nearby. This is not so remote.
I think the rocks piles would have been just as invisible 20 years ago.

Here I get a bit of a a sense of piles in lines and evenly spaced:

I was happy to find a site. My success is easy to explain: these sites are all over the place in there.

There they go again

After analyzing one sample of blood:

Genome sequencing of the Clovis boy, whose remains were found in Montana in 1968, has helped a team of researchers trace the genetic history of Native Americans. Their study shows that Asians, not Europeans, were the direct ancestors of American Indians.

That's some "tracing"! Within genetic sequencing circles they are required to project ideology onto incomplete data. 

Also, was there a Clovis point found with the boy? Or are they at it again with their historical monotheism.

Wednesday, February 12, 2014

Mayans at the Gate - from The Peoples of One Fire


Native American Brainfood No. 65
February 11, 2014
 
 Itza Mayas at the Gate
 
Information from a newly acquired map, published in 1721, reinforces architectural, genetic and linguistic evidence that Itza-Chontal Maya traders established towns in mountain gaps and river confluences along Southern Appalachian Mountain trade routes.  This is exactly how the Itza and Chontal Mayas established trade supremacy in Mesoamerica.
 
In the early 1700s the Cherokees labeled the region around Cherokee, Clay and Franklin Counties, North Carolina, plus Union, Towns, Rabun, White and Habersham Counties, Georgia as Itsayi (Place of the Itza’s.)  Most of the Cherokee towns with Itza Maya names disappeared from the European maps within a few years, while Creek and Seminole towns with Itza Maya names survived until the Trail of Tears.
 
Keywords: Itsate, Itsapa, Itsayi, Itcha-e, Itchao, Etchae, Echoee, Chiaha, Cheoah, Coweta, Coweeta, Chote, Chichi-we, Tallulah, Talasee,
 
Relates to the history of:
Itsate (Hitchiti) Creek ~ Highland Apalache ~ Valley Cherokee ~ Koweta Creek ~ Seminole ~ Overhill Cherokee ~ Apalachicola ~ Koasati ~ Kusa-te ~ Cusseta
 
One of the biggest dangers while translating Native American place names in the Southeast is that they are typically Anglicized and only approximate the original indigenous words.  For example, an internal “s” in Itstate Creek (Hitchiti) and the Maya “z” are  pronounced as “jzh” sound. In Cherokee, an English “s” more guttural “sh”.  So when an English speaker heard a Creek say It: jzhä : tÄ“, it was written down as Hitchiti.
 
Cherokee was originally spoken with very little movement of the lips, whereas Itsate-Creek, like Maya, was often pronounced with the tip of the tongue or movement of the lips.  For example, the Itsate-Creek word for “bear”, nokoshe, became Naguche in Cherokee and Nacoochee in English.  Cherokees could not pronounce an Itzate “p” sound, so often dropped the “p” sound altogether from towns with Maya or Itsate Creek names.  Itsapo became Etchao.
 
In 2006 I was working on the design of the adaptive reuse of an early 20th century Ford dealership in downtown Clayton, GA into a locally owned mega-pharmacy.  Clayton is located in extreme northeast Georgia near the headwaters of the Little Tennessee River.  Some of the most fertile land in the Appalachians is located in the floodplain of this river between Clayton and the North Carolina line. This was also the location of an extremely important trade route that linked the South Atlantic Coast with the Tennessee Valley and Midwest.
 
The region around headwaters of the Little Tennessee and Tuckasegee River is the traditional homeland of the Koweta Creeks.  Known now by their Muskogee name, they were originally Itsate speakers, who called themselves Kowi-te (Mountain Lion People.)  The first European map to mention this ethnic group shows them living no farther north than the northeastern Georgia Mountains.  Their villages were scattered all over northern Georgia, but their capital in 1743 was in western Georgia on the Chattahoochee River. 
 
The Koweta Creeks’ presence in Franklin County, NC survives in the place names of Cowee, Coweyi and the Coweeta Mound.  The Coweeta Mound is now described in North Carolina literature as the oldest known Cherokee mound. Coweeta and Cowi are then explained as ancient Cherokee words, whose meanings have been lost.
 
After finishing the measurements of the old car dealership I drove northward to the GA-NC line to measure the little known Otto Mounds town site.  I had “discovered” the Otto Mound in 2005 by creating a triangular matrix of all Early Mississippian sites in Georgia.  The triangles were formed by the angle of the Winter Solstice Sunset, True North and True South.  All of the major towns of that period were aligned to this triangular matrix.  I suspected that there would be a mound somewhere near US 23-441 on the state line . . . and there it was.
 
Just to the south of the Otto Mound in Georgia are several other town sites with mounds along the Little Tennessee River.  They occupied what is now called Rabun Gap, but in the 1700s was called Itsate Gap.  It is a constricted, but gently sloped path through the Blue Ridge Mountains. A Native American canoe launched into the Little Tennessee River in Dillard, GA could have been paddled all the way to Cahokia and beyond.
 
This Proto-Creek province has received very little study from either Georgia or North Carolina archaeologists.  Most Georgia archaeologists have shown little interest in the mountains even though Robert Wauchope chronicled phenomenal archaeological resources in that region during 1939 and 1940.   The Otto Mound Site is 250 miles away from Chapel Hill and clearly off the radar screen of their archaeologists and educators. 
 
The only archaeological survey of the town site occurred in 1988 when a young archaeologist assigned to the Western District Office of the North Carolina State Historic Preservation Office visited it for a few hours.  She dug some post holes that immediately revealed an intense occupation of the town site going back to the Middle Woodland Period.  She found both Swift Creek and Hopewell style ceramics, plus Late Woodland and a full range of Mississippian Styles typically found around Etowah Mounds in NW Georgia. This presented a problem. Even though the same potsherds would have been labeled Napier Complicated Stamp, Woodstock, Etowah 1-3 and Lamar a hundred feet away in Georgia, she called them proto-Cherokee styles that didn’t exactly match potsherd found elsewhere in North Carolina.  She speculated that the town had been abandoned at some time in the 1600s.  There were some historical period artifacts near the surface that suggested the site might have been briefly occupied later on. 
 
The archaeologist did not know that William Bartram had visited this town in 1776. She also was not even aware that the Otto site contained several mounds and a rectangular plaza.  She apparently never looked at a topographic map, satellite photo or infrared image of the site. For reasons explained below, the Otto Site and a cluster of town sites immediately to the south in Georgia should be considered one of the more important archaeological zones in the Appalachians.  Instead these town sites are virtually ignored.
 
There is something very special about the site plan of this town on the Little Tennessee River.  The main mound is five sided like the big mound at Etowah.  The Otto Mound and its rectangular plaza are a mirror image of the five sided mound and plaza at Etowah, but approximately 1/10th the size. Both architectural monuments are aligned to the Winter Solstice sunset, which was the beginning of the Maya solar year.   It is the same shape and size as several five sided mounds along the Chattahoochee River in the vicinity of Columbus, GA. 
 
Linguistic evidence and the 1721 map
 
After measuring the main Otto Mound, I headed north to get eat some barbecue in Franklin, NC.  Along the way, a North Carolina historical marker entitled “Cherokee Victory” caught my eye.  I stopped to read about the Battle of Echoee.  It described a Cherokee victory against the British in 1760 farther south on US 23-441.  The battle was fought near the present Georgia-North Carolina line.  One word caught my eye.  It was Itsate.  That was the original name of the mountain pass at the location of the Otto Mounds, where the battle was fought.  I wondered, “Why would the most important gap in the Southern Blue Ridge Mountains have the same name as what the Itza Mayas called themselves?”   That was weird.  When I got home that evening, I looked up the words Echoee and Itsate in a Cherokee history website. Neither one had a known meaning in contemporary Cherokee.
 
In the years since then, I became aware that the original name of the large proto-Creek town around the five-side Kenimer Mound in Georgia’s Nacoochee Valley was Itsate.  This is where we re-discovered a large, terraced Chontal Maya ballcourt in October of 2013.  Robert Wauchope first documented it and gave the massive earthwork an official site number, but somehow both Georgia’s archaeologists and the Sautee Community forgot that it was literally composed the front yard of their community center.  
 
During the 1600s, French, Spanish and English maps placed a town named Apalache in the Nacoochee Valley.  This may be the European name for Itsate, since an infrared image picked up the footprint of a three sided fort immediately south of the cluster of indigenous earthworks.
 
The original name for a large town on the lower Little Tennessee River in Tennessee was also Itsate.  This town is better known by its Cherokee “nickname” of Chote.   However, Chote is also an Itza Maya word.  Cho’I was the language spoken by the Itza.  The “te” suffix means “people” in Itza and Itsate Creek.  Interestingly enough, the town named Itsate in the Nacoochee Valley eventually was also given the name Chote.  
 
Research into the Track Rock Terrace Complex in 2011 and 2012 revealed that the Itstate Creek name for the region north of the Blue Ridge Mountain in north-central Georgia, northeast Georgia and western North Carolina was Itsapa.  That is pure Itza-Chontal Maya and means “Place of the Itza.”   The Cherokee word for the region was Itsayi.  Itsayi and Itsapa had the same meaning.
 
A big surprise came with the 1721 Barnwell map of Southeastern North America. It was the first British map to mention the word “Charakee” and also included the names of many Cherokee towns.   There were three towns at Unicoi Gap, Itsate  (Echoee) Pass and Tanasee Gap that had Itza as a root word.  William Hamerton, the cartographer of this map, wrote the Cherokee “s” sound as a “tch”.  The map labeled the Cherokee province around the headwaters of the Little Tennessee River, Etchayi  (Itsayi).   That is the same label that the 1725 Hunter Map placed on the region around Brasstown Bald to the west.
 
The Barnwell map also displayed several village names along the Little Tennessee River between Rabun Gap and the Tennessee River that were obviously Itza Maya words.  Chiaha means “Salvia River” or possibly “Salvia Lord.”   Chichiwe means “Dog People.”  Several other village names had “Etchi” or “Itchi” as their anglicized roots. Near the confluence of the Tennessee and Little Tennessee River was another town named Itsate (Etchate in Hamerton’s spelling.)
 
A pattern emerges
 
The Cherokee towns with Maya names were located in North Carolina counties in which the 2102 POOF DNA study found substantial Maya DNA in members of the Eastern Band of Cherokees. This region was known as the Valley Cherokees. These Valley Cherokees had very different genetic profiles than those EBC members living on the Qualla Reservation, which were analyzed by DNA Consultants, Inc.  Also, the Valley Cherokees carried much higher percentages of Asiatic (Native American) DNA than those on the reservation.  Cherokees in Towns County, GA also carried substantial levels of South American DNA.
 
Although the POOF study was not a truly scientific random sample, no Middle Eastern DNA showed up in our test subjects, while Middle Eastern DNA was prevalent among Qualla Cherokees.  This contrast strongly suggests that the original Cherokee Alliance was composed of distinctly different ethnic groups.
 
The province of Itsapa was defined on all sides by tall mountains and interlaced by improved paths.  According to Creek tradition, a wide trail, paved with shells and white stones and known as the Great White Path, was constructed along a route that is now US 129 Highway.  It ran from the proto-Creek town of Talassee on the Little Tennessee River and Great Smoky Mountains in Graham County, NC; through present day Murphy, NC and Track Rock Gap, GA; then through Neels Gap and Dahlonega, GA to the head of canoe navigation of the Oconee River in present day Athens, GA.
 
At every one of the gaps in these high mountains there are Early Mississippian town sites with either five sided or truncated mounds.  A town named Itsate with the massive, five-sided Kenimer Mound guarded the eastern entrance to the Nacoochee Valley, while Nokoshe guarded the west. Itsapo was where Helen, GA now sits, guarding the Unicoi Gap, which was where both the Chattahoochee and Hiwassee Rivers had their sources.  Itsa-E (meaning the principal town) was the probable name of the Otto Mounds at Rabun Gap.  There was a large town at the base of Andrews Gap in Cherokee County, NC and another town with Tallula mound guarding the other side of the gap in Graham County, NC.  Tali guarded the Little Tennessee River Gorge through the Unaka Mountains. Chiaha was on an island in the Little Tennessee at the mouth of Nantahala Gorge.   A town of unknown name was situated on Cane Creek in Lumpkin County, GA where it flowed out of Neels Gap. 
 
Regional organization of town locations and maintenance of regional trade routes is strong evidence that the indigenous people of the Southern Appalachians were led by a political structure that was substantially more sophisticated than typical of what anthropologists label “chiefdoms.”  Many Southeastern tribes have a tradition that immigrants from the south introduced this political sophistication. They were called “sun lords” . . . hene ahau in Itza Maya.   The official title of the Second Chief of the Muscogee-Creek Nation is henehv.  
 
 
If anybody needs some snow, I can UPS it to you!  
 
Richard L. Thornton, Architect & City Planner
POOF Editor

Tuesday, February 11, 2014

Stunning lithics from Deerfield MA

Reader Charlie D. writes:
The first link shows you some of the stuff that was excavated during the Sept 2013 dig at the Sugarloaf Site in Deerfield, Ma. These are all my photos so you are welcome to post them if you wish. 

Ancient Landscapes: The Spirit of Place

From the NEARA Bulletin Board:
Paintings by Anne Mavor
May 25-July 6, 2014
Gallery Talk: & Reception: Sunday, June 1, 1:30 pm
A Painting Collaboration Across Generations

Highfield Hall & Gardens
56 Highfield Drive, Falmouth  MA
508-495-1878
Hours: M-F, 10 am - 4 pm
Sundays 10 am - 2 pm
www.highfieldhall.org
www.annemavor.com

Sturgeon?

Some suggestions I've gotten:
Millennium Twain: "Looks exactly like clay, with marks pressed in, for spirit paws, numbering, counting, calendar keeping, and perhaps totemic artistry ...Similar to the 1-inch diameter clay beads that were popular on necklaces amongst our California Central Coast 'Chumash' peoples. Plain, or with a series of 6 vertical double-stripes around the perimeter ...
"
Alyssa Alexandria RunswithWolves: As ornaments, I'd think they'd take more time to shape them. As marbles or game tokens; same thing. As prayer beads/tokens they'd FOR SURE take more time to shape them. I think as well as the OP that these are meant to track goods. 
Carol Ann Neeley Kilgore: I was thinking stone, but it makes sense that clay would have the impressions in them. You are right about them taking the time to make sure they were well done, but is there a chance that these might have been skill training for young people? The one on the left looks like a paw print and the other two look like wings...I've seen the round clay marbles in the Black Hills before, but not with impressions in them.

From: Celebrating the Ceremonial Stone Landscapes of Eastern North America
https://www.facebook.com/groups/4585999861/

Monday, February 10, 2014

Great Falls Movie Announcement from the Nolumbeka Project

We hope you will join us at the Great Falls Discovery Center, 2 Ave. A
in Turners Falls next Saturday. Doors open at 11 a.m., movie at 11:45
a.m. More details are posted on our website, www.nolumbekaproject.org.
Admission is free and refreshments will be on sale.

We have been the deed holder and stewards of the Wissatinnewag
property for one year. We are now deeply involved with a number of
important projects and programs, details of which you can see at
nolumbekanews.blogspot.com. Check out past issues as well, to get a
full picture of all that has transpired.

We are seeking volunteers to help with our many activities. Even if
you cannot attend on Saturday, we invite you to contact us through
this e-mail address to let us know of your willingness to help and
your areas of interest and expertise.

Thanks!

dc's (Snow Free) Redding CT Photos

These deserve a second look for many good reasons.
    Thanks to reader and photographer dc!
Snow Free Photos:
Serpent's Head?
Turtle?
Just plain nice?

Thursday, February 06, 2014

Memoirs of a Rolling Stone

Nice pictures of rocks:
http://the-conglomerate-journals.blogspot.com/

Wildcat Hill, Ashland

From Curt Hoffman:

Since business has been a bit slow on the rockpiles blog the past few weeks, I thought I’d share a few images from sites in the Ashland Town Forest – where I know you’ve  [PWAX] wandered.  I discovered these sites (with the exception of the split wedged boulder) in previous trips, but we took advantage of the nice(r) weather today to get some photos.
The first site is off the orange trail.  It is a large (ca 10’ high) standing boulder, which appears to me to have been deliberately shaped so as to create a curved area on the left side.  A viewer standing on what I think may have been the foresight stone and looking uphill at it would see summer solstice sunset, reasonably accurately (40 degrees west of magnetic north).  There is a small possible stone pile at the base of the boulder.
 
The second site is beside the red trail.  I first noticed a simple rock-on-rock pile, and then I took a closer look at the stone row behind it.  The row is not straight, but is rather sinuous, has an azimuth of about 30 degrees east of magnetic north, and at a certain point it takes a bend, heads magnetic north, and ends in a swamp.
 
The third site is on the margin of Wildcat Hill, off the blue trail.  It is a large rock outcrop which has been split in several places.  But the most prominent split has several rocks wedged between the split portions.
The last site is on the yellow trail, at a point where it turns onto a cart path.  It is a small stone pile, and may be of recent origin.  But there is a short stone row on the opposite side of the path which goes nowhere.  There is also a split filled boulder nearby, but we couldn’t relocate that today



Below is a bit of USGS map showing the locations of these sites, as well as some of the ones you’ve recorded.   The boulder is 1146; the sinuous stone row is 1029; the split boulder is 1160, and the stone pile is 1013.

We Still Live Here

From Sydney Blackwell:
Food for Thought Film Series
NOTE NEW DATE:Wednesday, February 12, 7-8:30PM
Admission FREE, soup $5/bowl
We Still Live Here - Âs Nutayuneân is the story of the revitalization of the Wampanoag language, the first time a language with no native speakers has been revived in this country.

Join us for this thought provoking film. Soup will be provided by Harvard's own Chef Paul, lively discussion by the audience! Fruitlands MuseumProspect Hill Road, Harvard, MA

Wednesday, February 05, 2014

Curious Balls excavated in Sturbridge

Reader Dennis D. writes:
My friend was excavating  in their yard ,and found these three ball-like objects about 18" deep
in Sturbridge,Mass.

What is it...how old?


Any and all info will be greatly appreciated.