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Right nearby, another split-wedged rock:
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I notice that the first split wedged rock above also has a thin quartz vein parallel to the split. So maybe this all is more like: unleashing the power of the quartz?
This is about rock piles and stone mound sites in New England. A balance is needed between keeping them secret and making them public. Also arrowheads, stone tools and other surface archaeology.
3 comments :
But wouldn't they have thought of it as a spirit or spirits? I'm not saying it was an offering, but even if someone in this tradition broke the rock, it would still be understood in terms of releasing the rock's spirit or something like that.
Aren't we looking at a shamanic-ish or animist tradition in which the rocks and water had or maybe it's better to say were spirits, much in the way we have or are spirits?
I am mostly concerned with distinguishing this from "donations". That explanation of split-wedged rocks has been argued for some time and this example, seems to nail the coffin on it. Not to say that donations do not exist also, but rather that: this is something else.
As to what "else", I guess you are right. I always imagine a spirit in the rock but who know what "spirit" means? I see the quartz vein right there in both examples and see the deliberate shimming. Any theory about it needs to look at those particular facts.
I am strongly of the opinion that "spirit" does not mean what non-Indians tend to think it means, but something a little more tied to experience. The quartz goes right with that, as it has, as we've discussed here, real properties that could make it seem closer to alive in a different understanding of alive.
My understanding had been that in some cases the wedges were there to mark that the split had been "worked" and the spirit used (or taken, as by a shaman) or released. But it's all conjecture and may well have had different meanings at different times.
Good spotting on your part, noticing this particular one, and an interesting discussion.
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